(Dance)
performance extinguishes itself and leaves nothing but a trace; (dance)
performance is an art form of the present.
Performative activity sets signs that disorientate, sensitize perception
and evoke the ability to differentiate. Is the impetus to set art against
mental impoverishment and conservatism, presumptuous?
How does reception become participation in performance and live art?
How does post-dramatic, performative acting articulate?
(Sabine
Sonnenschein, 2002)
Post-dramatic
theatre is theatre of the present. (The) present is necessarily erosion
and slipping away of presence.
It signifies an event which empties the Now, and in this void itself lets
memory and anticipation flare up. Present is not something which can be
grasped conceptually, but a process of permanent self-division of the
Now into ever new splinters of 'just now' and 'now soon'. It has more
to do with the death of the theatre than its much-invoked 'life'.
Heiner Müller: 'The specific thing about theatre is not the presence of
the living onlooker, but the presence of the transient, the potentially
dying.'(...)
Present in the sense of a buoyant, dwindling attendance, which at the
same time is experienced as "away", not-there, as going away
already, in post-dramatic theatre crosses out dramatic representation."1
(Hans-Thies Lehmann, Postdramatisches Theater, 1999)
"Theatre,
dance should disrupt the time of the economy of the spectacular, break
down the violence of the law of debt, the circular coming back to the
house (of the Father)...
It will be in this new past that dance always creates whilst vanishing
in our presence, where we must seek future revolutions that will inhabit
our bodies, reformulate the timings for new identities, and open up spaces
in which the Otherness can gesture."
2
(André Lepecki, 1996)
_____________________________________________________________
1) Hans-Thies Lehmann, Postdramatisches Theater; Verlag
der Autoren, 1999, p .259-260
2) André Lepecki, Embracing the Stain: Notes on the Time of Dance,
in: Performance Research; Routledge, 1996, p.107
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Press
(1997 - 2000):
"Dancer-choreographer
Sabine Sonnenschein also throws accepted gender representation into question
with her emphatically androgynous stage persona. For years she's been
working on the development of a dance language compiled from an elemental,
archaic movement vocabulary. In her new solo production ,EXEO' she throws
out provocations to dance as an artform with a radically-applied reductive
concept and a self-sufficient, self-interlocking language. Sonnenschein
works in spaces within the body, with those defined by its extremities
and those which comprise its immediate surroundings. ,Exeo' pits atmospheric
concentration against the fragmentary diffusion of the body as social
construct, showing action and reaction, pain and pleasure of the human
creature which when confined to precisely-measured-out space pushes itself
to its own borders."
Ballett International/Tanz aktuell 5/97
[ad
EXEO:] ""The topic are spaces forming between the parts of the
body, the space contained by my body and the space I define with my body
when dancing. And again the space the audience occupies." - Sonnenschein
shows how these spaces are related to each other, and where an individual
is sheltered or endangered in them, when it feels free and when imprisoned:
"Is isolation a shelter that kills?" In the performance, the
dancer collides with her borders, and she tries to accept. A slow, reductive
process within a hermetic, hard soundscape defined by the ambient and
industrial music of Stefan Rossow."
Falter
8/97
"The
festival's axis ["4+4 Days in Motion", Prague] were the solo
performances, and the climax thereof were the solos by Nigel Charnock,
Sabine Sonnenschein and the Portuguese performer Joao Fiadeiro. All of
them presented highly stylised, formally polished creations transcending
the frame of subjective confessions through their reflection of the emotional
state of contemporary society. Sonnenschein showed the fragility, the
vulnerability and the sad beauty of the naked body, imprisoned in a magical,
impenetrable square, isolated from its surroundings."
MF
DNES, Prague, 11-23-1999
[ad EXEO:]
""Body" - and everything connected to it: Enjoyment of
corporeality, the search for and refusal of gender identity, beauty cult,
body ideal and "anorexia nervosa" are no longer explosive issues
only for today's women. Topics which affect you and get under your skin.
A very candid and clear piece by Sabine Sonnenschein."
tanzAffiche
4/97
"One
of the most impressing performances was Sabine Sonnenschein's solo 'Exeo'.
She dances behind a transparent plastic wall to the hard noise music of
Stefan Rossow, and uses her body as a malleable, 'sexless' object in space.
The half-naked, androgynous dancer resembles a walking, finely chiselled
sculpture. Beginning like an abstract anatomical study, the dance develops
into an event of intense images and unsparing moments. Starting from simple
movements, Sabine Sonnenschein's dance intensifies bordering on the ecstatic;
still, she never loses control even when finally she throws herself against
the plastic wall."
Der
Standard, 7-28-1997
"On
the same evening, the Viennese Sabine Sonnenschein in 'Exeo' showed a
breathtaking excursion into a new body experience. As if the amniotic
sac in Stanley Kubrick's film 'Space Odyssey' had broken, disgorging this
strange being, Sonnenschein stretches her overly slender limbs and entwines
them to fascinating sculptures which one will not quickly forget."
Stuttgarter
Zeitung, 184, 1997
"The festival 'imagetanz 97' in dietheater Künstlerhaus this
year has started with the newcomer series 'bravehearts'. Sabine Sonnenschein
is not actually a new appearance but the most experimental choreographer
Vienna has to offer at the moment. Her solo 'Transform', intended as preparatory
work for a full-length duet, in which through her body movement she transforms
the strictly geometrical order of a Malevitch square-in-a-square made
of loam into a chaotic drawing, was a strong statement for the opening
of 'image'. And the climax of bravehearts."
Falter,
39/97
"Sabine
Sonnenschein, born in 1970, has been drawing attention for years. She
does not compromise. The dancer trained in Vienna and Amsterdam has followed
her career ambitiously. This year, Sabine Sonnenschein delights us with
'Transform', her tenth production by now, defined as body installation
and dance performance. Her partner in the duet is Loulou Omer."
Der
Standard, 7-14-1998
"Together
with Loulou Omer, Sabine Sonnenschein in 'Transform' has created a dance
and body installation for two performers which convinces by its ingenious
lighting as well as the aesthetic co-operation of dance performance and
stage design. For some time now, Sabine Sonnenschein has been working
on a new, specific movement vocabulary. In 'Transform' she opposes two
nearly naked women who move strictly separated in their spaces
Communication between them only occurs outside the delimited zones."
Wiener
Zeitung, 7-28-1998
"With Sabine Sonnenschein, one of the most consequent local performers
presented the most interesting piece of the evening during the festival
"PANDORA 2000" in dietheater Konzerthaus. "form ance"
she calls her short solo dance piece treating perception in space with
a very subtle play of light and shadow and minimalist movement sequences.
Every movement seems to be engendered from inner necessity, breathes controlled
energy within an austere form."
Neue
Zeit, 13. 2. 2000
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